نتایج جستجو برای: Consequent Evil

تعداد نتایج: 22103  

Journal: Religious Inquiries 2016

This paper attempts to present the Taoist understanding of evil. In the Taoist tradition, especially in Tao Te Ching, evil is divided into two categories: causal evil and consequential evil. Causal evils are those evils that are said to be the causes of other evils; consequential evils are those that are said to be the consequences of the causal evils. Causal evils originate from human will, an...

2010
Agnes Heller

The world has always been a dangerous place, and it remains so. There are different kinds of dangers, for there are different kinds of evils. Some of those evils are termed natural evils, some others, moral evils. Both of them are called evils for they cause death, sickness, devastation. Natural evil like death by old age is a common human lot. Other natural evils, like earthquakes or the pesti...

Journal: :AJNR. American journal of neuroradiology 2012
M Castillo

F or me, the word " evil " is somewhat of an abstraction. Having led a protected life, one of only a few occasions on which I have seen something resembling evil was when the Twin Towers fell on September 11th. Evil is the intent of harm and deliberate violation of basic moral and ethical codes. Evil is now woven into our culture, something that, in recent times, probably became more apparent (...

Journal: :ORL-head and neck nursing : official journal of the Society of Otorhinolaryngology and Head-Neck Nurses 2010
Linda Schuring

INTRODUCTION “[D]eath is different.” When used to punish, death taps society’s most primal urges. It is meant to be a deterrent for potential offenders, triggering in them the innate reflex for self-preservation. For society, it is meant to feed the primal desire for retribution. For these very reasons, it is often claimed that death is only reserved for the worst of the worst. However, in tryi...

2004
PAUL K. MOSER

Recently Richard Swinburne has argued that the well-known Free Will Defense can provide an explanation of God's permitting moral evil (i.e., evil intentionally brought about by human agents) only if there is also natural evil (i.e., evil not intentionally brought about by human agents). 1 Ultimately his argument aims to show that there must be natural evil if we are to have the knowledge we nee...

Journal: :فلسفه و کلام 0
سیده زهرا حسینی کریم آتشگر نرگس نظرنژاد

the problem of evil is one of the important problems considered in the philosophy of religion. this paper considers the problem of evil from the viewpoint of the contemporary philosopher, john hick, and explores his arguments for proving the compatibility between the evil in the world and the existence of an omnipotent and omniscient god. by analyzing hick’s viewpoint about the relationship bet...

Journal: :South African medical journal = Suid-Afrikaanse tydskrif vir geneeskunde 2004
Daniel J Ncayiyana

The age-old ploy of justifying the commission of atrocities by one group by citing examples of atrocities committed by another must be condemned. Evil deeds remain evil deeds, and evil and evil deeds beget evil deeds. Our only hope is to stop focusing on the bad and start focusing on the good. For conflicting ideologies to learn tolerance for each other, common moral ground must be found. What ...

2012
Xiajun Hu Jing Guo

The view of evil human nature is important in Chinese and western cultures. The thesis chooses evil human in St. Augustine’s thoughts and Hsun Tzu’s thoughts to compare and analyze evil in these two. St. Augustine, who is called “the Saint of God”, views the definition of evil, the resource of it, and salvations of it from the aspect of religious beliefs. He considers that evil is the privation...

Journal: :Canadian Medical Association Journal 2010

Journal: :Africa thought and practice 2023

For Shinran (親鸞1173-1262), the founder of Japan's Shinshū (True Pure Land) school Land Buddhism, question how to do right thing was constrained by larger problem discern do. In his view, human behaviour two large issues: times and context in which beings live, mappō, consequent that were not capable properly distinguishing between wrong, good evil, thus could commit any kind act. This paper arg...

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